Report from Omaha: Department of Local Affairs

August 21, 2014

August 4, 2014—this post was sent to us from Omaha, NE, where Bed-Stuy artist-in-residence Chloë Bass has been conducting her project, Department of Local Affairs, at the Bemis Center. A big thank-you to guest contributor Sadé Ayorinde. Her post follows below:


My name is Sadé Ayorinde and I’ve spent the summer working as an educator at the Bemis Center of Contemporary Arts on a project called Urban Design Lab. Twenty teenagers are taking part in the lab, which is being led by Chloë Bass and Teal Gardner. The Bemis Center is an artist-centered organization with a renowned residency program that has been supporting contemporary artists from all over the world for over 30 years. ​


Bemis Center artist-in-residence Chloë Bass is collecting local information here in Omaha with the help of teenagers who are taking part in a program called Urban Design Lab (UDL). UDL brings Bass together with Omaha artist Teal Gardner and the teen researchers to “read the city” through field research, close looking and listening, and gathering and interpreting data. Bass is also using the researchers as agents in an ongoing project called Department of Local Affairs (DoLA). For three weeks, Bass worked alongside the teen researchers to solicit information from people who live and work in Omaha, asking for their opinions, personal stories, and advice. Information gathered will be turned into a guidebook that will marry the practical information with more personal and poetic reflections.


On the first day of UDL all of the teen researchers had the chance to share their impressions of Omaha with DoLA. The activity opened with a discussion of what people places or things make Omaha what it is. We listed Warren Buffet, University of Nebraska- Omaha and ConAgra’s Heartland of America Park. Everyone was urged to include as many personal details as they could with filling out DoLA worksheets. One researcher wrote a review of an intimate seafood restaurant he and his family have been frequenting for most of his life, another drew a map of the street where all of her aunts live. Earlier that day I tried to walk through the brick-paved Old Market streets in heels. I filled out an advice card warning others about the dangerously uneven conditions and suggested wearing flats to avoid breaking an ankle.




During the following two weeks DoLA was performed outside the Bemis Center in order to collect information from local residents in Omaha’s Old Market district and outside of the historic Carver Bank building in North Omaha.


July 22, 2014: I took a group of researchers out to coffee shops in the Old Market District to collect information from the locals. The teens were asked to find people willing to fill out a pamphlet, write a review, give advice, or draw a map. Some of the researchers were a little slow to start because they were nervous about approaching strangers, but people turned out to be friendly and enthusiastic about taking part in the project. Most participants chose to give advice or leave a review, giving information on restaurants and bars in the area. We were able to find one woman who had the time to draw a map of her neighborhood.


July 29, 2014: The last day for DoLA took place in the North Omaha neighborhood. The plan was to gather information from passersby as we walked through the neighborhood to visit a couple of cultural institutions near Carver Bank. The Carver Bank was the first African American-owned bank in Omaha. In 2012 The Bemis Center renovated the space in partnership with Theaster Gates and the Rebuild Foundation. Now Carver Bank exists as an exhibition gallery and provides studio space for the residency program offered to North Omaha artists or artist wanting to engage with the North Omaha community. (For more on Carver Bank, click here.)


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Before starting out, the students were asked to take a second to write about their impressions of the neighborhood. Afterwards we had a lively discussion about their observations. Many of the teens had comments about how North Omaha seemed different from the Old Market area or other neighborhoods they were familiar with. We discussed how other neighborhoods are designed to be more user friendly, providing standard conveniences and places to socialize for their residents. North Omaha is full of people, but there are very few grocery stores, no movie theatres, and little public gathering space. Some of the teens who live in North Omaha talked about feeling very protective of the neighborhood. Omaha is a segregated city and North Omaha has a very large African American population, which often gets a bad rap. The teens said much of the discrimination they felt against the neighborhood came from people who had never visited. They described the area as being fun and alive with people and having a feeling of family and community. They wanted their peers to know it wasn’t as bad as stories they might have heard.


Once upon a time North Omaha was a buzzing entertainment district filled with music, food, thriving businesses, and affluent African American families. Some of the most famous jazz musicians and performers graced the stage at the Dreamland Ballroom, including Duke Ellington, Nat King Cole and Louis Armstrong. In the 1960s much of the North 24th Street area was destroyed by fires and looting during the race riots.


Our walk took us along 24th street first to Love’s Jazz & Art Center (a tribute to Omaha native and legendary jazz musician Preston Love) and then to the Union for Contemporary Art. Both art centers have strong ties to North Omaha and aim to help rejuvenate the neighborhood through education, community outreach and of course, culture and visual art! Doug, our tour guide at Love’s Jazz filled out a pamphlet with two of our teen researchers, Nia and Ta’Ri. Giving an honest critique of the current living conditions, he said, “a lot of people have lost the real culture of North Omaha. The gangs and violence have really changed North Omaha and its people. The education in North Omaha has become really low mainly in young men.” But he also spoke of change and growth pointing out the new streets and buildings under construction, the support from city leaders, the growing number of jobs, and increasing opportunities for teens and artists.


Though there was plenty of traffic on the street, the sidewalks were empty and we did not meet anyone along the way who we could ask to fill out a form. This has generally been my experience when walking along the main streets of 24th and Lake; there just aren’t very many places to go. Many of the buildings are run down or empty. There are very few flourishing businesses, and only a couple of restaurants, none of which are chains. It’s true that the construction going on right at the intersections of 24th and Lake has also had an impact. Some of the sidewalks have been removed and there’s lots of noise that may make walking around the area less pleasant. As a whole it seems most people are in their cars going outside of the neighborhood for many of their daily activities. I was excited about conducting DoLA in North Omaha because from an anthropological viewpoint I was curious about how the reviews and advice might differ from those of people in the Old Market. I wondered if residents in North Omaha would review the same places (North Omaha is geographically close to the Old Market) or if their input would be more neighborhood specific. Would people be as willing to participate? How many children would we get information from? How might their forms reflect feelings of discrimination and segregation from the rest of the city? In the end it turned out that what we didn’t get from North Omaha spoke volumes as well, as the lack of information collected told a story of a place and a community. Thanks to Chloë Bass for this insightful and engaging project!


Read more about the Bemis Center for Contemporary Arts here.

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Amplifying a Movement Through Partnership, Part 2

August 18, 2014

This is part two of a blog post written by Claro de los Reyes, 2013 Create Change Fellow. Click here for part one.




Ryan Wong and I met a few weeks later at a cafe in Brooklyn. Having built a deep value in creating projects through the strength of partnerships, (an idea that was solidified for me by my mentors at The Laundromat Project), I began our meeting by asking Ryan his thoughts on additional programming for the exhibit. In response, he voiced an interest in more performance-based programming which serendipitously, aligned with my passion and work around interactive and/participatory theatre. We dialogued for a few hours that night, brainstorming various ideas and possibilities. Needless to say, the meeting went well and we left that evening having solidified a collaborative relationship and a joint intention to organize an additional, theatre-based program that would soon become Speech, Chant, and Manifesto: The Words of the Asian American Movement.



Mounted on March 4, 2014, SCM was an interactive theatrical reading of text selections that drew from transcribed interviews, manuscripts, manifestos, and other literature written for and about the Asian American movement. Joining me in the cast members was the strength of a broad range of active Asian American artists and/or activists whose gracious participation immensely deepened the entire experience for me. The cast was composed of myself, Sukjong Hong (writer/ activist), Daniel Lê (actor/ stand up comic), John Roque (actor), Suzu McConnell-Wood (theatre artist/ educator), Noel Shaw (filmmaker/ writer), and Betty Yu (community organizer / artist). Sukjong and Betty were acquaintances I contacted for The Laundromat Project family. Sukjong was in my cohort of LP Create Change Fellows, and Betty I’ve admired from a distance through seeing her work from LP newsletters and blogs. John, Noel, Suzu, and Dan were friends and past collaborators in the NYC Asian American arts scene whose talent I knew would layer the creative process. Together, their diverse backgrounds reflected my intention to build community through out the creation of SCM.


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The cast of SCM (left to right): Noel Shaw, Sukjong Hong, Claro Que Sí, John Roque, Daniel Lê, Suzu McConnell-Wood


Each individual carried with them a different relationship to the material, which gave way to a number of immensely rich dialogues during our rehearsal/creation process and during our conversations with the attending audience members/participants the night of the event. Additionally, their individual trajectories as active Asian Americans helped pull audience members from varied spaces and it was quite moving for me to stand alongside them and share SCM with a crowd of friends, students, scholars, family members, community members, etc.




I reflect on SCM today immensely proud of the endeavor and the motives that inspired its creation. Since its staging in March 2014, the Asian American community has mourned the passing of Fred Ho and Yuri Kochiyama, two substantial figures in the Asian American movement whose legacies were specifically highlighted in SCM. As they now join the ancestors, their passing reminds me of the immediate importance of honoring the Asian American figures (many of whom are still among us) who have paved the way for the community today: Asian American figures whose contributions provide foundational maps for forward movement; Asian American figures whose victories and mistakes can inspire critical thinking and dialogue for today’s generation, and Asian American figures whose legacies deserve to be represented in the wider conversation of American history & culture.



The late Asian American activist Yuri Kochiyama


I write the closing of this blog post in Northern California’s Bay Area, an epicenter for Asian American history and culture. I am here with intentions to begin conversations about future bi-coastal projects similar to SCM. My hope is that the Asian American community will continue not only to actively engage with the lessons of the past, but to do so in solidarity with each other and the wider American culture.




My plan is to move forward in creating celebratory artworks intended to honor and engage with obscured legacies—art intended to share knowledge that challenges biased representations, art that facilitates critical dialogues and community collaboration, and art created with a deep value for inclusivity and accessibility to diverse audiences. Perhaps this is my contribution to the Asian American movement? Perhaps this is how I help push culture forward side by side with movement makers before me? Perhaps the words of the late Fred Ho, in his speech at San Francisco’s Kearny Street Workshop in 1985, articulate my intentions a bit more clearly:


“Revolutionary art must energize and humanize; not pacify, confuse, and desensitize. This is the liberating function of art, freeing the imagination and spirit, yet focusing us to our revolutionary potential.”


Presently, I can look back confidently at SCM knowing that my collaborators and I worked towards what Fred Ho defines as “Revolutionary Art”. Interference Archive’s Serve the People exhibit was itself a ‘movement’, and SCM was intentionally created to amplify its values. Through partnership, SCM was able to share a small section of a larger multicultural picture. There are many more stories to tell and many more lessons to learn from a largely obscured multicultural American history; now all we have to do is dig through archives and share… The ancestors will thank you for it.


Claro de los Reyes, July 2014


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Photography credits:

Chauncey Velasco

Claro de los Reyes

Interference Archive

Karli Cadel

John Quincy Lee


Amplifying a Movement Through Partnership, Part 1

August 13, 2014

This is part one of a blog post written by Claro de los Reyes, 2013 Create Change Fellow.




On March 4th, 2014, I gathered a cast of Asian American artists and activists to serve as readers for an interactive theatre event called Speech, Chant, and Manifesto: The Words of the Asian American Movement. The event was specifically created to support and compliment Interference Archive‘s groundbreaking exhibit Serve the People: The Asian American Movement in New York, curated by Ryan Wong.








As I now reflect on the experience, I am still amazed on how the stars had aligned themselves to make the event come to life. The following is a brief reflection on the events that transpired around the mounting of Speech, Chant, and Manifesto: The Words of the Asian American Movement (SCM).




I am a theatre & film artist (who straddles the gray matter between the black and white; between the commercial and the community-based). I am also a NYC arts-based educator, and a culture worker. Importantly, I am a person of color—an Asian American—a 1.5 generation Filipino-American who claims residence in Gowanus, Brooklyn. All these selves simultaneously influence and motivate my practice of a socially engaged (and community-based) theatre and digital filmmaking; And all these selves came to play in my organizing of SCM.



[ top left: Claro teaching for Filipino School of NY/ NJ, top right: as cast member of Pan Asian Repertory Theater’s Off Broadway run of “No-No Boy” (Spring, 2014); bottom left: facilitating as a Create Change Fellow at the Laundromat Project Field Day 2013 in Hunts Point, Bronx; serving as an assistant teaching artist at the Apollo Theater Video Oral History Project 2013.]


Central to my values as an artist is to facilitate the creation of works that challenge socially constructed barriers and ‘master narratives’ that produce biased perceptions of cultures (and peoples) beyond those rooted in Western Europe. Today, the ramifications of these biased representations continue to negatively affect people of color in a multitude of ways – and although this issue is immensely layered and complex, it is a necessity for me to challenge these narrow and/or inaccurate perspectives through my work as an artist and educator.


Personally speaking, the under representation of Asian American contributions (and overall presence) in American culture and history continues to burden perceptions of Asian American communities today. For the sake of brevity, I write broadly on this issue, as this issue, again, is beyond the scope of this blog post. That said, one need not look no further than American mass media (or a public school history curriculum) to see the dearth of Asian American presence in mainstream… anything ( film, literature, sports, music, etc.). As a move towards pushing culture forward, I seek to actively share in my work obscured (and/or censored) perspectives and historical narratives.


SCM was therefore a project born out of an immediacy to brighten the spotlight on the history of Asian American activism. Ryan Wong and Interference Archive set the stage with the Serve the People exhibition, and my organizing of SCM was my way of “serving” alongside them in the honoring and celebrating the legacy of Asian American activism and its contributions to American culture.




I first came across Interference Archive (IA) as a 2013 Laundromat Project Create Change Fellow where I, along with my cohort of fellows and the Laundromat Project staff, were welcomed to the space to find out more about the organization first hand. IA had graciously agreed to host an Laundromat Project Salon Potluck which provided us an opportunity to spend an evening touring the archives, breaking bread, and dialoguing with some IA staff. As a Gowanus, Brooklyn resident and community-based art maker I left that evening fascinated and drawn to everything that IA represented. My mind raced with ideas of potential collaborations with the space and I was thrilled to learn of such a valuable resource in my neighborhood.


Photography credits:

Chauncey Velasco

Claro de los Reyes

Interference Archive

Karli Cadel

John Quincy Lee


Click here for part 2